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Feminist Porn Awards Asks the Existential Question: Is There Feminist Porn?

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[body_image width='663' height='442' path='images/content-images/2015/04/27/' crop='images/content-images-crops/2015/04/27/' filename='feminist-porn-awards-asks-the-existential-question-is-there-feminist-porn-body-image-1430168192.jpg' id='50288']

Still via A Four Chambered Heart

"First off, I have to insist that there's no such thing as 'feminist porn,'" explains Jiz Lee, a genderqueer performer whose work made several appearances at this year's Feminist Porn Awards in Toronto.

"'Feminist porn' is a buzzword concerning important conversations and analyses of pornographic films. It catches people's attention—and it should!—because society needs to understand that sex work and feminism are not polar opposites, but are attached at the hip. While "feminist porn" is a powerful phrase, to simplify it as a genre or proclaim that only a select few produce it, does the industry a disservice in implying that all other porn is inherently misogynist, and I don't believe that at all."

I thought I had a very good idea of what "feminist porn" looked like and what it didn't look like. But after attending the 10th Annual Feminist Porn Awards and talking to Lee, I wasn't too sure those labels worked anymore.

When we talk about porn, we often talk about it in large, sweeping generalizations. The porn industry consists of producers who are greedy and exploitative of their performers. Porn is violent. Porn isn't for women, etc. But the criticisms of porn aren't specific to the porn industry, as these are criticisms that are prominent in an inherently patriarchal, capitalist society. However, there are new models of porn that go by a number of different names—alt–porn, indie porn, ethical porn, porn for women, and feminist porn, for starters. For the most part, these sub-genres share a common goal, and that's not to draw a line between "good" and "bad" porn, but rather, to break down the stigma that complicates our understanding of the monolithic genre of porn by showcasing different types of bodies and ways of having sex.

The success of mainstream porn relies on a tried-and-true formula of assumptions and categories. Popular porn tube sites obsessively categorize porn to help sell a predictable product. There are no surprises when someone clicks on the "BDSM" or "Asian" category during their search for pleasure. The titles used on popular porn tube sites leaves little to the imagination. With the major studios, where pleasure for profit is one of the primary motivators, there are common looks, titles, and sex acts that sell. As long as these commonalities continue to be profitable, they will always be produced. This cycle makes it very difficult for alternative types of porn to infiltrate the mainstream.

"Labels and definitions encourages typecasting, which is a vastly divisive and complex issue," explains Vex Ashley of the DIY erotica project A Four Chambered Heart. According to Ashley, the purpose of these tropes and stereotypes are twofold. First, it can give a chance for performers from minority groups to profit on what is usually determined by society to be a "disadvantage" for their own personal financial gain. But Ashley further explains that "it can also leave people performing a sexuality and a stereotype that's dictated to them by the fucked up systems of power and control that we all exist in without options for self-determination."

Labels can be beneficial when it comes to giving visibility to marginalized performers and sexualities. They can also be harmful, if these labels are used to reinforce reductive ideas and beliefs about bodies and sexualities. Diversity in representation of minority and marginalized groups is an important issue that goes beyond just porn. My initial qualms about feminist porn were centred around the belief that feminist porn was the kind of porn that only white, able-bodied cishet performers could participate in. Self-agency was an important topic that Lee and Ashley touched upon in our interviews. Being able to perform according to your own ideas of identity is important. However, not everyone has the privilege and freedom of doing so. White bodies are free of associations; others bodies, unfortunately, do not have that sort of agency.

However, diversity in porn goes beyond just seeing LGBTQA-identified or Asian bodies on screen. It includes showing off different types of sexualities and sexual interests that are not easily determined by outward physical appearances. According to Lee, this is when categories can be useful.

"Categories can help people find others like themselves, which for those who don't often see themselves represented with desire and sexual agency can be incredibly validating," Lee says. "Tags can help bring up search results for people looking for performers with disabilities, for trans performers, for performers of colour, or for sex acts not often seen in pornography, such as the use of dental dams."

But looking at the Four Chambers body of work, you cannot search through the videos based on what you're looking for. There is no actual descriptor that makes one video different from another. "We're not defined by a single sexuality or level of explicitness. We don't refer to our performers as anything other than their name," explains Ashley on how she displays the videos released under the Four Chambers project. "With Four Chambers, we wanted to create a space outside of descriptions where the viewer doesn't clearly know before clicking play what they're going to see, meaning they don't get a chance to instantly dismiss [it] because it's shows a particular body or idea or sexuality that they don't think they enjoy." By being "deliberately ambiguous," Ashley hopes Four Chambers becomes a space where performers aren't defined by their physical appearances and there is a sense of curiosity from the viewer's perspective.

Applying a one-size-fits-all definition of what feminist porn is or isn't doesn't feel right. The politics of categorization complicates our understanding of feminist porn versus other porn. Instead of debating whether or not watching, producing, or taking part in porn is "feminist," it would be more beneficial to concentrate our efforts on reducing the stigma around porn—regardless of sub-genre—and figuring out how we can create new models of inclusivity and proper representation of porn. Lee says that as the conversations around porn develop, "It becomes clear that the topic is not black or white. This logic expands to encompass the sex industry at large, effectively reducing the stigma around not just "porn" but in commercial sex work at-large and bringing about the consent and sexual agency of all genders.

"That's feminist."


Photos That Capture the Beauty of Surburban Australia

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[body_image width='1000' height='1000' path='images/content-images/2015/04/27/' crop='images/content-images-crops/2015/04/27/' filename='celebrating-the-average-in-suburban-canberra-body-image-1430095052.jpg' id='49797']

All images by Lee Grant

The suburb of Belconnen through the eyes of photographer Lee Grant will feel familiar to anyone who grew up on the outskirts of their city. The Canberra district is the epitome of Australian suburbia: long driveways, wheelie bins in the creek, and a local RSL stuck in the 1980s. To celebrate the beauty of this averageness, Lee documented the community for a seven-year period. We talked with him about his photo work.

VICE: What's your connection to Belconnen?
Lee Grant: I grew up here from the age of eight to 18, when I left Canberra to live in Sydney and overseas. Then I came back when I was 28 and ended up moving back into my childhood home for a while. I just bought a house here a little while ago.

What made you want to turn the lens on your childhood suburb?
I was studying my masters in visual art and photographing all kinds of things that interested me, but it wasn't coming together in terms of a cohesive thesis. Then one day I drove past this big graffiti tag that said "Belco pride" (see "Belconnen") and had the light bulb moment for my thesis. I started shooting with the idea that this was me trying to find my way again as an adult in a familiar but kind of exotic environment.

[body_image width='1000' height='1000' path='images/content-images/2015/04/24/' crop='images/content-images-crops/2015/04/24/' filename='celebrating-canberra-suburbs-averageness-body-image-1429852746.jpg' id='49273']

Tell me about Belco's spirit.
I never really noticed it until I started shooting the series. Most of the people I've encountered for the most part love where they live, because that's where their friends and family are. It's quite a community minded area.

There's a fairly friendly sort of postcode war that goes on between the northern suburbs and southern suburbs of Canberra. It's rather funny. I just sort of watch it from a distance with a bit of interest I suppose. It seems to be quite real for some people who identify with being from that part of Canberra though, which I find fascinating given the globalized culture of the world at the moment.

Who are the people in the images?
They're a variety of people I met over the years. I know some—others are total strangers. There's a portrait of a woman called Cynthia whom I knew from childhood—she was my next-door neighbor and I grew up with her kids. There are always interesting people you meet in life and photography is an intimate means of getting to know someone. I suppose I very much equate my photographs with my own search for a place and belonging.

[body_image width='1000' height='1000' path='images/content-images/2015/04/24/' crop='images/content-images-crops/2015/04/24/' filename='celebrating-canberra-suburbs-averageness-body-image-1429852778.jpg' id='49274']

How as the area changed?
When I grew up, it was mostly an Anglo community and fairly working class. Now it's more working middle class and multicultural. There are so many different ethnic groups in this area compared to when I grew up here 30 odd years ago. Back then, some of the northern suburbs of Belco did have a reputation for being a bit of rough, but these days it's pretty genteel. It's funny though, the more things change, the more they stay the same.

Lee Grant is represented by the Institute for Artist Management.

Words by Emma Do. Follow her on Twitter.

The Canadian Government Wants Police to Raid Medical Marijuana Dispensaries

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The Canadian Government Wants Police to Raid Medical Marijuana Dispensaries

Baltimore Police Announce 'Credible Threat' Against Officers on Day of Freddie Gray's Funeral

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Baltimore Police Announce 'Credible Threat' Against Officers on Day of Freddie Gray's Funeral

Guy with World’s Only Good Newspaper Job Takes His Documentary to Toronto

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[youtube src='//www.youtube.com/embed/74VvK_sOu5Y' width='500' height='281']

In 2012, Colorado and Washington became the first states to legalize "recreational" marijuana. Stoners everywhere rejoiced, but the largest newspaper in the state realized that they had a whole new legal industry to cover, and that Denver would be Ground Zero. So they did what any respectable news outlet would do in the same circumstances: they created the position of "marijuana editor," the first of its kind among mainstream daily newspapers.

In looking for someone to take the position, they chose Ricardo Baca, a longtime music critic and entertainment editor at the paper who briefly became famous for the novelty of his new job, appearing on The Colbert Report and The View (which helped him land a couple columns from Whoopi Goldberg). He's now in charge of both the Denver Post's print marijuana coverage as well as The Cannabist, a website devoted to cannabis culture and news.

Baca works with marijuana enthusiasts and "pot critics," which might cause some to doubt the quality of "marijuana journalism," but he also presided over journalist John Ingold's Pulitzer-shortlisted series on the parents who moved to Colorado to access medical marijuana for their children. We caught up with Baca at the Toronto Hot Docs Canadian International Documentary Festival, where Rolling Papers, a film about his first year on the brand new job, made its international premiere. Graciously, he answered some questions about working with Whoopi Goldberg, what it takes to be an authoritative "pot critic," and whether or not the rest of the United States will follow Colorado's lead and fully legalize marijuana.

VICE: So you worked for the Denver Post prior to the legalization of marijuana as a music critic and entertainment editor. How were the conversations like with your bosses when it was decided that you would become the marijuana editor?
RICARDO BACA: I guess that first conversation was "How do we present this to the public?" They felt like they wanted just to do a very basic Q and A that was straightforward with the public about what it was that we wanted to do and who I was and what my experience with weed was. That was one of the questions we knew that I had to answer outright before they even announced it and put it out to the world. I just answered pretty straightforwardly and they were like, "Do we want to be that explicit about your own history and your own use?" And I just told them we had to be. The one thing I knew about stoners from my friends who are stoners and activists on both sides of the issue is that you can't talk around this issue at all. You just have to approach it very directly. I felt it was necessary that we be very direct and upfront with people about my own history with marijuana, which wasn't all that expansive, but it is something that I do choose to use recreationally on occasion.

What was your personal experience with marijuana?
I hadn't used it a lot. I've never really smoked pot all that successfully. My lungs hate it. I'd certainly enjoyed edibles from time to time. It kind of became a rafting tradition, for example. We liked to raft, we did multi-day trips on the Colorado River and maybe have a nibble of an edible once you take out for the night and you're making your fire and you're setting up your tent and everything.

In the movie, your boss jokes that he knew you were the right guy to take on this project because you used to write about Denver's music scene, so you "obviously" had experience with marijuana. Is that really how you got the job?
The first thing I told them was, "You know I'm not the biggest stoner in the newsroom, right?" And they said, "Yes, we do know that, and that's part of the reason why we're picking you for this job." They also said it kind of came down to that I had a long history at the newspaper of writing and editing, and I also was one of the random people within the newspaper who kept going out and starting new things. I wanted a music blog as soon as that became a thing and they were like, "OK, start it. Here's your domain," and the next thing I had 40 or 50 freelancers for a site called Reverb. And before that, I started a music festival called the UMS, the Underground Music Showcase. They didn't ever say, "Oh, we want a music festival." It just happened, and that's why they told me I was hired. Because it involved starting something completely new. I mean, completely new, not just something that we'd never done before but, really, something that no newspaper had ever done, and they thought that I could do it.

When you first became the Marijuana Editor, you ended up on The Colbert Report, The View, what was it like to become the face of this new venture in the national media?
By the time they hired me and they posted the job posting, it went viral on Twitter and it went on Saturday Night Live, Weekend Update, and then it was on Jay Leno. I was like, "Are you cool with me just taking this and running with this. This is going to bring readers to a site that doesn't exist right now. And we need them. We want them looking out for this." And it ended up being huge and invaluable, and it was fun. I definitely had no problem doing it. I got freelancers out of it. Brittany [Driver] saw me on Colbert and that's how we got our parenting writer. Whoopi [Goldberg], I met her on The View and she's written a couple columns for the site and I hope she'll write a couple more.

What was it like to edit Whoopi Goldberg?
At first it was pretty damn weird, but she's great and she's passionate. She's really sensible. You know, she's very pro-medical marijuana. She's not all that passionate about recreational. I have a lot of respect for her.

During the film you actually had to let one of your pot critics go, saying that you were looking for something different. But what are you actually looking for in a pot critic?
Ultimately, I want it to be a good read. I want it to be entertaining. I also need it to be authoritative. I need that person to be an absolute badass in that space. You can read [Ry Pritchard's] Pure Power Plant review, but if you read one of those, you read Ry talking his way through the strain analysis and how he doesn't believe the store [when they say] that it is that strain. [Pritchard] has lots of marijuana industry experience, like a zillion contacts and just insanely educated. When Rolling Stone did this really impressive take out on Colorado marijuana two or three years ago, they called Ry "the biggest weed nerd in town."

I mean, when I visit my friends in New York City, I meet their bike messenger friends and it's hilarious, buying weed out of a backpack, or edibles out of a fishing kit that's on the back of some dude's scooter. It's understandable if that guy has no idea what it is that he's selling. He's going to call it Bubble Gum. He's going to call it OG Kush, but he has no idea. In Colorado, unfortunately, some of the shops—regulated, licensed shops—are lying to their customers. So, I want that in a pot critic, somebody who's such an expert and so experienced in this field that they can call those people out, and at the same time they can congratulate people when they have a really nice genotype or phenotype. I want those people to who are the experts because I am not that expert when it comes to smoking flower because I don't!

And yet your reporters are trained journalists, not just weed enthusiasts?
John Ingold is a straightforward news writer. He was an intern at the Post years ago and he was actually hired by the Post to write directly out of college, which almost never happens. He's very serious and he does a great job with covering marijuana and he's our lead writer on the James Holmes-Aurora theater shooting trial. Eric Gorsky has great experience in multiple fields as an investigative journalist. He worked for us. He covered religion. He went to AP, he worked at a number of desks there. He came back to the Post, ended up covering marijuana when I came over to the beat.

You've mentioned how little you knew, or how little Colorado knew, about a regulated marijuana industry when this project began in 2014. Is there anything that really surprises you, looking back through this documentary, about how everything has changed and evolved?
I think one of the last things I say in the documentary is just like how great it felt at the end of the year to be able to talk authoritatively and confidently on the subject. Of course I'm not going to write about it under a news banner, but certain things like the way Colorado measures impairment for illegal driving for marijuana because it stays in your system longer than alcohol and right now they measure it via a blood test to determine if you have five milligrams of THC per milliliter of blood and it's an inaccurate and inexact way of determining marijuana inebriation and intoxication.

I'm glad that the state has donated to research to create different methods of determining how fucked up you are. Go back and find the William Breathes story in [the Denver] Westword from three or four years ago. He came home from work, got high at 6 PM-ish, had dinner, hung with his lady, went to bed, woke up had breakfast, went to work, and at his lunch hour went to the doctor and got blood drawn and they tested it for THC and he was three times the legal limit. That was 16 or 18 hours after originally smoking, and that's not OK. He knows that he's not still intoxicated that morning when he drove to work in the same way that I would know that I'm not intoxicated that morning if I had a piece of an edible on a Friday night and went to get milk for our coffee on Saturday morning. I'm not still fucked up, and yet I would test above that most likely via the state's standards. So I think the gift to me that came with experience is actually being able to talk more about my own personal feelings about this.

And now that it's been around for a year, has the Nancy Grace-type hysteria about marijuana legalization died down?
Yeah, I think that most extreme brand of hysteria about, at least about crime, and maybe a few other things, has died down, because it was flat out proven wrong. Nancy Grace you'll notice has not talked about the crime wave that she predicted because it simply never happened. At the same time you have very passionate and in some circumstances educated anti-marijuana activists who don't want to see this, who absolutely disagree with this, and think that this is bad for the kids, the community, the image, and they're not relenting.

At one point in the film, one of your writers interviews a "traditional" pot dealer, who still sells weed the old-fashioned way. Why does that market still exist in a state where marijuana is legal?
Ultimately it's price and convenience. You can still get a gram on the black market for super cheap in Colorado. And also, there's no time restrictions. Sales in rec shops in the city and County of Denver stop at 7 PM. Medical weed is already more expensive than black market weed, plus recreational weed carries with it a hefty tax, so when you think about the convenience and those taxes, it's why there still are black market dealers. At the same time, you have marijuana activists talking and I think somewhat rightly so, about how there were more than $699 million sold in recreational shops last year in Colorado alone, and Colorado is far from a massive state. That's basically $700 million that wasn't spent on the black market.

You use the word "marijuana" in your coverage, which has been rejected by pro-legalization activists who prefer the term "cannabis" for a variety of reasons. Is that the kind of the difference between writing about weed for a mainstream paper like the Denver Post rather than a specialty magazine like High Times?
High Times [has] been around for 41 years, it's pretty impressive. But at the same time, they are activism first. I met my colleague there, the editor-in-chief, Chris Simunek, and we just did this co-interview on video and it was a lot of fun and that was one of the things that came up immediately. He's just like, "You have to understand, what we're doing is journalism, but it's activism first. We were started by a drug smuggler named Tom Forcade 41 years ago and it's important to us carrying on his legacy that we pursue legalization as immediate entity, and [the Denver Post] is the exact opposite. We're not activists. We have people writing for us occasionally with their opinion about how pot should be legalized and how they like to see that happen. And we have people writing for us occasionally with their opinion about how they feel pot shouldn't be legalized and how we're not ready for that for a multitude of reasons.

So we try and balance the conversation out that way, but certainly in our news reporting, it's not activism generated, it's purely what is news, and many times that's not popular with our readership. A lot of people came out and were frustrated that we were using the term and the word "marijuana." A lot of people preferred it to be "cannabis" and that's OK. I think it's kind of activist speak, and I understand the history and we took a couple weeks and explored that and ultimately came to the conclusion that we feel comfortable using the word marijuana because Colorado's entire law is written using the word "marijuana," and ultimately it's lost a lot of its harshness and a lot of—I don't know whether you want to call them racist—undertones or whatever, from the decades past.

In the film, one dispensary owner gets his bank account cancelled because of federal laws, which still contradict state laws in a lot of places. What are the consequences of that?
In the US, the banks are regulated by the FDIC, which is a federal institution and that's the single biggest place where you notice that federal-state conflict. These businesses are operating in cash, and it's scary. Not only is it massively inconvenient for them, but an entire cottage industry of cannabis security companies has popped up and is actually flourishing because these businesses need to bring their monthly sales tax to the state of Colorado, and it's usually cash in armoured vehicles with a dude with a machine gun inside. It's heavily protected. It's not always that way. Sometimes these people are driving a hundred thousand dollars to their safe place or to their hiding place or to their mom's basement in the Subaru Outback. In the pilot episode of CNN's High Profits, you'll see that couple who runs the Breckenridge Cannabis Club in the mountains 80 minutes outside of Denver, driving a hundred thousand dollars in cash over a mountain pass and it's like that should be a check, and the state knows that.

Some banks do still work with these businesses, but I still hear stories of at least two or three times a month where people are like, "Yeah, I just lost my bank account, we're kind of screwed. We're scrambling." And, "I hear these guys have a guy that we might be able to talk to," or flat out, "We don't have a bank. We're a business making millions of dollars every year and we don't have a bank at all, and it's scary." Andrew Freedman, who works directly for Colorado governor John Hickenlooper, talks about how afraid he is of some potentially violent act coming out of this conundrum, because crooks and criminals are absolutely aware that these businesses are transporting high volumes of cash, sometimes without that cannabis security company. That's the last thing they want happening is some gruesome, bloody murder scene on a highway, just for a couple hundred grand.

Do you think it will be legalized federally? Do you feel like it's inevitable, or do you think that's little while off?
There was a major pollster, I think it was Quinnipiac, who asked that exact question to the public, and the majority of Americans absolutely think that federal legalization is inevitable, [but] there's so many steps in the process. I don't know that in my lifetime I'll ever see a US that is fully legal, as in every state and every county. Because modern US now you still have dry counties where you can't buy alcohol throughout Texas and the American South.

A lot of these institutions surrounding marijuana, including research, are completely hamstrung because right now because it's considered a Schedule 1 substance that has no medical value and why would the federal government allow them to study this drug for its medical efficacy when it has "no medical value." Even though 23 states and Washington, DC and other countries say that it does have some medical value. I do believe we're going to see some sort of rescheduling in the next few years. I think that rescheduling of pot on the substance list will be substantial, that will be huge news. Ultimately that needs to happen before anything else happens. So I think that's what we're waiting for.

Follow Alan Jones on Twitter.

DAILY VICE: DAILY VICE, April 27 - Omar Khadr Granted Bail, Anti-Pipeline First Nation, Oregon Vegan Stripclub

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Today's video - What being out on bail could look like for Canada's best known child soldier, Omar Khadr, blocking pipelines on a BC First Nation's territory, and inside a vegan stripclub in Portland, Oregon.


Exclusive: No Pipelines, Part 1

ABOUT DAILY VICE
Over here at VICE Canada, we've been working like crazy to bring you DAILY VICE: the first mobile show in the VICE universe. Now, after plenty of relentless R&D, we're finally ready to let you all in on our newest creation.

From Monday to Friday, DAILY VICE will bring you the top news and culture stories from across our network. You'll also get a first look at our newest documentaries before they hit the internet at large. And, every Saturday, we'll take a closer look at one of the week's top newsmakers.

DAILY VICE is the best way to keep up on all of our best stories while you're commuting to work, waiting for a doctor's appointment, or any other time you need a roughly six minute diversion from your ordinary life.

DAILY VICE is a Fido customer exclusive. If you're with one of those other providers you can access DAILY VICE here for the month of April. After that, only Fido customers can continue watching with the DAILY VICE app. Learn about the app here.

Browse the video archive

View the French Content

Play Our Interactive 'Street Fighter' Fashion Shoot

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Stussy dress, Maria Francesca Pepe earrings, Nike trainers; American Apparel kimono, top and trousers, Maria Francesca Pepe bangles, heels from Rokit Vintage

PHOTOGRAPHY: EDMUND FRASER
STYLING AND CASTING: RHONA EZUMA

Make-up: Athena Paginton using Mac
Hair: Fran Regan and Kieron Lavne
Stylist's assistants: Lauren Pariola-Birch and Christina Su
Interactivity: superhoop.me
Models: Portia at Storm Management, Kiko at Milk Model management, Alva at 12 Plus UK, Luna and Lucinda Sinclair

With thanks to Studio Collective

O-Mighty top, Motel Rocks flares, Saccharine Shrine jacket; Harnett and Pope tunic, American Apparel crop-top, Topshop jeans, choker and boots from Dr Martens

Zoe Karssen swimsuit, Maria Francesca Pepe earrings; O-Mighty top, River Island choker; Fleet Ilya harness, waistcoat from Osman at Harvey Nichols; Kim West bodysuit and chest piece

Saccharine Shrine top, Joyrich shorts, Sanctus Clothing jacket, Nike trainers; Kim West bodysuit, Wolford tights, Topshp heels

Saccharine Shrine top, Joyrich shorts, Sanctus Clothing jacket, Nike trainers

Joyrich jumper, Kim West skirt, Harnett & Pope cat ears, socks from Trasparenze at mytights.com; Bill & Mar dress, Amber Louise Snow stockings, Topshop platforms

River Island top and skirt, jacket from Moschino at Harvey Nichols, What Katie Did gloves

Jumper from Moschino at Harvey Nichols, River Island shorts; Bill & Mar dress, Amber Louise Snow stockings, Topshop platforms

The Family Members of 43 Missing Mexican Students Rallied in New York This Weekend

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On Sunday, about 300 people gathered in New York's Washington Square Park to march to the United Nations on behalf of 43 students who disappeared in Ayotzinapa, Mexico last September. It was the cumulation of a week of actions around the city spearheaded by a group of family members of the students who have been traveling around the US in an effort to share their stories and exert political pressure on the Mexican government to reopen investigations into exactly what happened to their loved ones. As Maria de Jesus Tlatempa Bello, whose son is one of those disappeared students, told me, "We came here to appeal to peoples' consciousness, and to other parents. We are looking for help in order to get our government to actually do what they're supposed to do. Today marks the seventh month since our children were disappeared. What we're looking for is the capacity to open a new line of investigation that will help clarify what actually occurred."

Follow Reed Dunlea on Twitter.


The VICE Guide to Mental Health: LGBT Mental Health: Are We Doing Enough?

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[body_image width='700' height='411' path='images/content-images/2015/04/07/' crop='images/content-images-crops/2015/04/07/' filename='lgbt-mental-health-are-we-doing-enough-885-body-image-1428421372.png' id='43764']

Ayden Keenan-Olson, who took his own life when he was 14. His mother says he suffered homophobic abuse and believes that the school didn't do enough to stop it. Screenshot via Channel 4 News

This article originally appeared on VICE UK

Dan was 14 when he took knives upstairs to kill himself. As a kid in an orthodox Jewish family, where being gay was an abomination, he was so depressed that he felt like he was in a cave. Alone in the house, he stared at the sharp blades, not knowing how to start.

Suddenly he heard a voice: "Is anybody home?" It was his mom's friend. The sound broke the moment, and today, he rarely thinks about that night. "It was really painful being gay as a kid," says Dan. "To the extent that I buried it so far in my mind because it was horrible psychologically. There are many things that I've never spoken about, and I'm very lucky to have got through it."

"[Lesbian, gay, bisexual and transgender] mental health is a real and significant problem," says Matthew Todd, editor of Attitude, whose forthcoming book Straight Jacket deals with the subject. "Society treats everyone from birth as if they are heterosexual. If you're not heterosexual and/or cisgendered then there is huge pressure to suppress that part of yourself.

"The most significant time is when we are growing up. We get it from our parents, from school, from religions, from government, historically; from media, from every film you see and every book you read. The world is not as safe for LGBT people as it is for straight people."

This assumed straightness of everyone is also known as "heteronormativity." If you need an example, take advertising, where the vast majority of couples depicted are made up of one smiling man and one smiling woman. "I was very lucky to live in Berlin for a bit," says Dan, now a confident 31-year-old man. "When you're on the tubes you see many more adverts that depict gay couples. It's a daily sense of belonging and affirmation." When travel company Expedia launched an ad in London recently that featured a gay couple, responses on social media ranged from the positive and non-fussed to users claiming it was "repulsive," that it had left them "puking violently." There was also plenty of the enduringly-original, "I hate faggots."

The RaRE report, a UK-based five-year-long study commissioned by LGBT mental health charity Pace, found that 34 percent of young LGB people (under 26) surveyed had made at least one suicide attempt in their lives. Forty-eight percent of young trans people had attempted suicide. This is compared to 18 percent of heterosexual and 26 percent of cisgender young people. Major causes were identified as homophobic or transphobic bullying and "struggles about being LGB or trans within the family [and] at school."

In 1988, a piece of legislation named Section 28 was introduced into British schools, implemented by Margaret Thatcher. Simultaneously vague and all-encompassing, it forbade "the promotion of homosexuality." Teachers across the country were terrified to mention the word "gay," or even tackle homophobic bullying, lest they lose their jobs.

Although Section 28 was repealed in 2003 by the Labour government, its fumes still roam about the pipes of our antiquated education system, thick enough to smother most sense of belonging for LGBT youth.

"We need to talk more about sexual diversity. More normality," says Callum Berry, 18, who left school ten months ago. "I definitely encountered homophobia between the ages of 11 and 15, before I had even fully accepted that I was gay. I've suffered from periods of intense OCD, and became obsessed with the idea of having a normal 'straight' life, so I went through a period of self-harm and anxiety, becoming very nervous every time I saw a man I was attracted to."

A UK-based five-year-long study commissioned by LGBT mental health charity Pace found that 34 percent of young LGB people surveyed had made at least one suicide attempt in their lives. Forty-eight percent of young trans people had attempted suicide.

The RaRE report found that 57.1 percent of LGB and 85.2 percent of trans young people in the UK have harmed themselves at least once. Callum says the acceptance he had from his family was crucial to getting through this period, as well as "seeing and meeting their friends who were happy being gay."

Mind is the biggest mental health charity in the UK, and they acknowledge that the scars left by isolation of LGBT youth can last well into adulthood. "There is still a lack of local services that meet the needs of LGBT people," says Geoff Heyes, Policy and Campaigns Manager. "Mind wants access and availability of mental health services to be truly person-centred, and for commissioners of services to understand the importance of offering genuinely inclusive and LGBT-affirmative support."

Lydia Cawson, a 29-year-old gay woman, is currently training to become a mental health practitioner. Part of the reason is because she doesn't believe there is enough accessible help for people of the LGBT community.

"I suffered a great deal with mental health," she says. "I never received any help for discussing my sexuality, gender, and personal identity because these factors were masked by other health concerns. I was anorexic between the ages of 16 and 21 and was constantly being told that it was my rejection of femininity and womanhood. I was challenged to find that connection and 'get better.' There was no consideration that that was part of the problem."

The RaRE report states how many gay and bisexual women use alcohol to "manage uncomfortable or unwanted feelings... in relation to concerns around same-sex attraction." Of those surveyed, 37.1 percent of LGB women were found to have engaged in hazardous drinking. The causes involved, again, were adolescent experience and linking of sexuality to feared reactions of coming out, as well as using alcohol as a crutch to deal with heteronormative family expectations.

This rationale may partially explain the recent rise of "chemsex" among gay men, where mephedrone, GHB (gamma-Hydroxybutyric acid) and crystal meth are used during sex. Monty Moncrieff is Chief Executive of London Friend, which runs the LGBT substance abuse service Antidote. "There definitely appears to be a link between drugs becoming a problem and people struggling with their [LGBT] identity and esteem," he says. "One thing a lot of guys tell us is that what they really want is more emotional intimacy in their sexual relationships." As chemsex expert David Stuart says, if you stymie your intimacy in adolescence, hiding away your sex in shame, it can be hard to find intimacy later in life.

The idea of gay sex is still a taboo idea for so many. The gay-shaming attitudes of some (presumably straight) men toward gay sex could be evidenced recently when VICE posted Photos from the UK's Biggest Gay Porn Awards on Facebook. In the comments, about 50 guys tagged their friends as having won awards. I asked Dr. Qazi Rahman from the Institute of Psychiatry at King's College London if he had any insight into this type of gay-shaming.

"It's a way of boosting social status among heterosexual male friendship networks and self-esteem by exalting the in-group (fellow heterosexuals) through holding particular kinds of prejudice," he tells me. "The human tendency to form out-groups and in-groups is part of our coalitional psychology, but it is also malleable and so can change. This is why gay-straight alliances in schools are a good idea because they promote a newer kind of 'coalition' between LGBT and straight students."

Gay-straight alliances are fairly thin on the ground in mainstream culture. On TV, we don't seem to have moved on from the perennial-outfit-judger-carrying-the-shopping-bags for Carrie in Sex and the City template. It's rare to see a straight guy with a gay best friend on any screen. Socially, too, the LGBT "scene" is—with some noteworthy exceptions—largely segregated. Some might like it that way, but the us-and-them thing produces its own unhealthy mentalities.

The gay male scene, as I have experienced myself, is filled with visions of largely unrealistic male bodily perfection. "It's control," says Damien Killeen, a 25-year-old actor and Soho bartender. "You have control of your body, even though you don't have control over anything else. So if people are going to look at you and think you're disgusting for what you do sexually, at least they can be slightly jealous of the fact you look fucking great. It's hard to see how we're going to break out of it as a society and as a community—we're so obsessed with it."

According to the RaRE report, 59.2 percent of gay and bisexual men are unhappy with their body shape, compared with 40 percent of heterosexual men. Feelings of low self-esteem due to society's masculine ideal, combined with homophobic bullying at school around their physical appearance, were identified as common causes.

But low self-esteem has a physical health implication, too: sexually transmitted infections. If you don't value yourself as a person, why would you protect yourself against diseases?

Adrian Hyyrylainen-Trett is running for Liberal Democrat MP of Vauxhall. He recently revealed himself as HIV positive in a frank interview with Patrick Strudwick. "I am 100 percent convinced that the homophobic bullying I received in my teens led me to become so self-destructive and end up deliberately wanting to annihilate myself," he tells me.

An HIV positive diagnosis can, in many cases, bring further mental health problems for LGBT people. "Mental health and HIV are often linked," says Eleanor Briggs, Assistant Director of Policy and Campaigns at the National AIDS Trust. "Research suggests depression is twice as common among people living with HIV as the general population. Sometimes self-stigma and blame can make people feel worthless—which can be made worse by internalized homophobia." Then you have the likes of Nigel Farage and Richard Littlejohn blasting their foghorns on the subject like two tinpot pantomime villains, spouting their ignorance at anyone who'll listen.

"I am 100 percent convinced that the homophobic bullying I received in my teens led me to become so self-destructive and end up deliberately wanting to annihilate myself."—Adrian Hyyrylainen-Trett, Liberal Democrat PPC for Vauxhall

This is all only the tip of the LGBT mental health iceberg, but we could try to chip it down. As the RaRE report states, full training and LGBT awareness is essential for healthcare professionals—and you can understand why. I've personally heard a 21-year-old gay man under section claim to be suffering discrimination from heavily religious nursing staff.

Hyyrylainen-Trett is pretty definitive on how we begin untangling the twisted strings at this problem's heart: same-sex sex education.

"If there were proper, open sex and relationships education in all schools—discussion of different families and LGBT role models in Britain in the 21st century—then I am certain that children would be more aware of differences, and people wouldn't stand by and allow bullying," he says. This aligns with the campaign to introduce same-sex SRE education, which was further bolstered recently in a call from the National Union of Teachers to discuss sexuality and gender.

Last week, Labour announced their LGBT manifesto, "A Better Future for Britain's LGBT Community," in which the party promises to "transform access to mental health services for LGBT next generation." In the same week, an inquest has heard that transgendered woman Mikki Nicholson killed herself last November after being taunted in the street. Her community psychiatric nurse Clive Guyo said: "She described Carlisle [where she lived] as hostile to people who are different."

If hate stems from a fear of difference, then understanding is our first step to eradicating fear. James Taylor, Head of Policy at Stonewall, says: "Our ambition is for a world where every single LGBT person can experience acceptance without exception." Moral development has not reached its climax with the modern age. In the future, historians will hopefully look back at our culture as brave enough to make all its members feel that they belong.

Dan is thankful he never used those knives that night. That wasn't the case for Ayden Keenan-Olson, who overdosed at the same age that Glass contemplated suicide—14—after being bullied for being gay. This isn't happening to "LGBT youth," it's happening to our youth, full stop. If we leave things as they are, if we don't address society's lingering stigmas at a formative level, then none of us, gay or straight, can lay a finger on the notion of pride.

If you are concerned about your mental health or that of someone you know, visit the Canadian Mental Health Association website.

@paddycash

How Labour Lost Ground to the Scottish National Party

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A Scottish independence supporter in Glasgow. Photo by James Turner

This article originally appeared on VICE UK.

"Which way will you be voting in May?" I ask a table laden with lunchtime half pints and nips in the members' bar at Loanhead Miners Welfare and Social Club in Midlothian, half a dozen miles or so from Edinburgh. "We're all Labour," says one man with a broad smile.

"Are we fuck!" roars his drinking companion across the table. The sound of televised horse racing fills the room, breaking the momentary silence.

"This has been a Labour seat for years. That's the way it will stay," says Henry. His shoulders are noticeably hunched from almost three decades down the pits.

Across the table, Bill, a Scottish National Party supporter, shakes his head. "No way, no way."

Midlothian has been rock solid Labour territory for decades. Thirty years ago, Loanhead Miners club was at the coalface of the ultimately futile battle against Margaret Thatcher to keep Scotland's mining industry alive. Today, it is quieter, more sedate. There is a flawlessly manicured bowling lawn. Posters advertise Thai Chi and country music. In the main function hall the weekly bingo session has just finished.

This unremarkable room has an important place in the modern political history of Scotland. It was here, on September 8 of last year, that Gordon Brown made a promise for greater devolution if Scots rejected independence. What became "the Vow" was credited by many with swinging the referendum in the union's favor.

But just seven months later, Midlothian is an SNP target seat. Local Labour MP David Hamilton, who spent months on remand 1980s miners' strike, is standing down. Polls suggest it is a straight two-way tussle between Labour and the Scottish Nationalists next month.

Such unlikely electoral clashes are being repeated across Scotland as tens of thousands of one-time Labour supporters flock to the SNP. Labour has long been the dominant force in Scottish politics. The nationalists currently have just six MPs. Labour has 40.

Labour's popularity has plummeted after joining forces with the Conservatives—a toxic brand in Scotland—to campaign against independence. This earned them the moniker "Red Tories." Recent polls suggest the SNP could win 50 of Scotland's 59 Westminster seats. Today, a poll suggested they could win 57 seats, leaving Labour with just one MP.

Scottish Labour, increasingly cash-strapped, have withdrawn resources from some seats they hold to concentrate on Glasgow and the West of Scotland. A sitting Scottish Labour MP recently described the state of the party as "now set to defcon fucked."

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A man dressed as the grim reaper protesting against a Scottish Labour gala dinner in November. Photo by Patrick Ferry

Among the former Labour voters now swinging behind the SNP is Keith Aitchison. As a young man growing up in Glasgow, Aitchison was a staunch Labour supporter. At general election time he even campaigned for the party. Now retired and living in the Highland city of Inverness, Aitchison will be voting Scottish Nationalist on May 7.

"I came to the conclusion that within the Westminster political system you can't change things because everything is pointed towards the need for votes in the south of England, " says Aitchison in Inverness's "Yes" shop—a city center store created before last September's independence referendum.

Despite that defeat, the shop is still open, selling badges and key rings, and even SNP dog neckerchiefs and high-vis jackets. "The only party around that has a proper attitude towards creating social justice seems to be the SNP," he says.

Alex Mosson spent 23 years as a Labour councillor in Glasgow but no longer backs the party he joined as a Clyde shipyard worker in 1978.

"A lot of people have lost faith in the Labour party," says Mosson, a former Lord Provost of Glasgow who supported independence. "In the months leading up to the referendum there was a mood among people. There was a feeling that something could be done. That will not change now."

Even Labour supporters who voted no in September seem uncertain about the party. "I always voted Labour but not now," says Anne, who returned to Glasgow six years ago after several decades in Canada. She likes SNP leader Nicola Sturgeon but "cringes" when she watches Ed Miliband on television.

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Photo via

Scottish Labour leader Jim Murphy, appointed late last year, has been unable to stem the bleeding. Polls suggest that Sturgeon is far more popular with voters than the former Blairite Scotland secretary.

The SNP has aimed its election pitch squarely at Labour supporters. Nicola Sturgeon has promised an end to austerity and a greater rise in the minimum wage than Labour. At the SNP manifesto launch in Edinburgh last Monday, the Scottish First Minister Sturgeon pledged that nationalist MPs would "lock out" the Conservatives from government and "help Labour be bolder." That message chimes with many Scottish voters.

"The SNP is a soft-left, social-democratic party on the mainstream European model and they have a constitutionally radical position. The combination of these two things is an attractive proposition," says the New Statesman's Jamie Maxwell.

"Labour in Scotland has one election slogan and one election platform: 'Vote SNP, Get Tories.' I think they've miscalculated this."

Labour's sudden decline in Scotland looks stark. The party won 42 percent of the vote here in the last general election, in 2010. The SNP finished third on barely a fifth.

But Labour's supremacy in the devolved Scottish parliament has been on the wane for over the last decade and a half. In 1999, Labour secured 53 of the 73 Scottish Parliament constituency seats. In 2011, the party won just 11, with only "top up" list seats saving it from annihilation.

Related: Watch "Coalition: When Alan Met Joe"

Meanwhile, many of Labour's Scottish "big beasts," including former Prime Minister Gordon Brown, are leaving the Westminster political scene. Their departures have further weakened the party's appeal to its one-time supporters as it looks like a sad tribute act.

The weakening of Labour in Scotland might not be all bad news for the party, says Tim Bale, professor of politics at Queen Mary University of London. Labour has long been over reliant on its Scottish contingent, he says. "Some Labour people think that if the party was more English it would help it."

Jim Sillars, a former Labour MP who left the party in the mid 1970s and eventually joined the SNP, says that defeat for Labour in Scotland next month could hasten independence. "If we can remove Labour from central Scotland this will be transformational and could lead to independence in a much shorter time frame than people realize."

That's something Labour will be keen to avoid, but the more immediate problem for Scottish Labour isn't the death of the union, so much as staying alive as a political force.

Follow Peter on Twitter.

Is Naked Sushi All About the Nigiri or the Nudity?

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Is Naked Sushi All About the Nigiri or the Nudity?

Growing Up as a Girl Surrounded by Fuckweasels

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Let's see: There was time I was 15 and, eying a career in broadcasting, did a Saturday ride-along with the local news team. The smirking, fratty thirty-something male reporter told me a dirty joke; it ended with a punchline about a tiger and my laughing nervously. There was the middle-aged guy at the pool who would leer and talk at me the summer I was 16; his chest hair glistened in the sun, oily and fluffy as sheep wool. I giggled at him too.

Even further back, at 14, I remember the bald guy who walked up behind me on the sidewalk and slipped his hand under my shorts to cup my left ass cheek. I gasped and flushed hot with shame as if it had been my fault, which it had not. There was the swimming counselor at camp who described in excruciating detail other men's reactions to my 15-year-old body in a bathing suit. There was the aggressively smiley brunette scooper who asked me what I liked to do for fun every time she saw me, which was weekly because Ben & Jerry's was right by my therapist. To these last two, the swim counselor and the ice cream lesbian, I reacted with flat affect. I had no clue what they were doing.

Fuckweasels lived and breathed heavily and said disconcerting things, but we didn't quite know how to talk about them, and so we giggled, uncomfortable and angry and unable explain how or why.

Innocence had little to do with my callowness. I was a careless teen slut, dumping my virginity on the bench seat of a Dodge Ram a few months into my sixteenth year, but carnal knowledge didn't translate to any kind of worldliness. The dudes I fucked were as wide-eyed as I. My hymen's breaking imparted no sudden understanding, no matter how many myths and fairytales suggested the opposite.

I had girlfriends, of course, but they knew as little as I did. Our shared cluelessness, crazed hormones, and upbringing in the Middle-of-Assfuck-Nowhere, Vermont, added up to bupkis, knowledge-wise. Part of the issue is that I came of age in the late 1970s—the idea of "sexual harassment" was born in 1975, and only in the last 40 years have the things that were always hanging in the air been assigned names. Four decades ago, there was no language for talking about the Great American Fuckweasel, that genus of human who preys upon young women. Fuckweasels lived and breathed heavily and said disconcerting things, but we didn't quite know how to talk about them, and so we giggled, uncomfortable and angry and unable explain how or why. By "we," of course, I mean girls.

In 1979, I saw a movie that writ large my gawpishness and discomfort. It was Woody Allen's Manhattan, and it starred Mariel Hemingway, who was 17 when she made the film, just a year older than me. I even looked like her: We shared the same squoval face, the same high cheekbones, the same small eyes. Watching her in Woody Allen's film, I saw my own awkwardness, my own beauty, my own fragility, and my own inability to understand why men (and some women) morphed into fuckweasels in my presence.

I saw that clutch in Hemingway's heart when she shared the screen with Allen, which was all the time, as if her character, Tracy, didn't exist unless Allen's character, Isaac Davis, summoned her into existence. Tracy's apparitional existence, I suspect, is as telling as the fact that Tracy has no last name. To Allen, she's just a beautiful girl perched on the lintel of becoming a beautiful woman. Unlike Meryl Streep, who plays Allen's ex-wife in the film, Tracy poses no threat. She is all sugar and spice and willowy limbs. As befits a fantasy, she has no backstory.

I watched Manhattan and I could see that Hemingway couldn't comprehend why Allen is acting like a fuckweasel because she couldn't quite understand what a fuckweasel is—and this, at its essence, is the uncanny aspect of female adolescence. Men glom to you as if you're magic when in fact you're blood and guts and hormones and thoughts. Men (and some women) lose their ever-loving logic. They expect you to carry the weight of their desire when you can't even recognize that desire for what it is.

Implicit in the warnings to young girls in flower is the idea that leering, woolly-chested predators will always be lurking.

Society fetishizes the time when a chick is not a girl but not yet a woman; we imbue it with magic. Ponder for a moment the tales about girls on the cusp of womanhood: Cinderella, Sleeping Beauty, Snow White, all of Jane Austen, Twilight, most novels marketed to young adults, and just about every show not about demon-hunting brothers on the CW.

These narratives mostly suggest that it's a perilous thing to be a girl, that there are only two ways for girlhood to end: joyfully and with procreative marriage, or tragically in painful death. But that dyad isn't any more real than the poison apple or the dwarves with the Protestant work ethic. More importantly, implicit in the warnings to young girls in flower is the idea that leering, woolly-chested predators will always be lurking at swimming pools, on public transportation, in whatever caves they dwell in. Fuckweasels gonna fuckweasel, these omissions suggest.

Here's one thing rarely mentioned in the literature: Women lose their innocence every day and get better for it. I can tell you exactly when it happened to me. I was 19, slinging pizzas at a horrid little solo-waitress restaurant, still a careless slut. My boss, the owner, would pin me against the wall, one hairy arm on either side of me, to tell me all the things he'd like to do to me. Many involved a Jacuzzi. All involved my "dirty young pussy."

I would giggle and duck out from under his arms because I needed the job and the money that came from it. I knew enough to recognize him as an unrepentant fuckweasel, but it took me most of the summer to realize that I wasn't responsible for his fuckweaselry, to recognize that I didn't have to remain passive, and to understand that I could stop it. Then, one Friday night, the restaurant packed to bursting, he said something—I don't recall what it was—and I looked at him, untied my apron, threw it on the counter, and walked out into that good night. He was fucked, and I was delighted.

It may last only four or five years, but it's a long, tortuous, snow-white road from girldom to womanhood. Loss of innocence is the least of it. The greatest trick the devil ever pulled wasn't convincing the world he was dead; it was making us confuse innocence with knowing our own true worth. This essential, weighted tidbit is what you need to know—this and knowing the fuckweasels when you see them, avoiding them when possible, and, when it's not, being able to disarm them with one, cold blow to their tiny, tinny, shrunken egos.

Chelsea G. Summers writes for Adult Magazine and many other publications. Follow her on Twitter.

London Police Tear Gassed Some Window-Smashing Yuppie-Haters This Weekend

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This article originally appeared on VICE UK.

Officers from London's Metropolitan Police sprayed CS gas at protesters in Brixton on Saturday, after they'd smashed in the windows of Foxtons estate agents and stormed the town hall and police station. Thousands of people had congregated at "A Gathering to Reclaim Brixton"—an event aimed at bringing together the groups and individuals who feel their communities are threatened by displacement because of gentrification and the housing crisis.

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Things kicked off in what used to be called the Granville Arcade, now Brixton Village, where radical non-white socialist group the London Black Revs were marching among the assorted cafes full of hungover people eating brunch.

Most sat silently, steaming plates in front of them, as the group chanted: "It is our duty to fight for our freedom, it is our duty to win / We must love and support each other, we have nothing to lose but our chains!"

It seemed like most of the diners didn't know how to react. To be fair, I don't know how I'd react if someone started screaming Assata Shakur quotes at me over a bacon sandwich.

WATCH: 'Regeneration Game,' a Film About the War to Live in London:

After leaving the diners, the crowd passed the railway arches. Over the years, the shops here—the Portuguese deli, the cavernous wig shop, the CD sellers who have carved out tiny booths for themselves—have both sustained and relied upon their customers. The rent on the units is about to be hiked to the extent that pretty much all of the current inhabitants will be priced out. Some have already left, in the process of being replaced by upscale restaurants.

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The crowd made its way over to Windrush Square, a kind of plaza that hosted one of the "death parties" that greeted Margaret Thatcher's demise two years ago. Local residents and housing activist groups from across London were milling about, discussing different solutions to the housing crisis. One group was handing out thousands of leaflets calling for a coordinated rent strike.

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Others, meanwhile, seemed to be looking to the heavens for some kind of divine intervention.

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I talked to residents of the Central Hill estate in Lambeth. Risha (right) has lived on the estate for 14 years, and will have to move when her building is demolished for redevelopment. "I like my community, so to be uprooted and to think that it could be usurped by Lambeth council is unfair," she said. "Many of us do not know where we will have to move, and many of us will not be given the money that would get us into the housing that me and my family need."

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There's an idea that while the young are suffering, the elderly are sitting pretty in the houses they bought in the 1970s, reaping the rewards of a property market gone berserk. Of course, this isn't always the case, and many older people are also clinging on. Frederick here is involved with a charity based in Brixton that provides support to elderly people in areas subject to government cuts.

"Because of the people with the money coming in now, people are getting moved out, and especially the people in the council houses, some getting moved apart as far as Birmingham," he said. "They go down there and they die; they don't have any friends down there, and when you're a pensioner you can't survive on the outskirts like that. They need their home."

After we had talked to Frederick, we saw a group split off from the main march, and head towards Lambeth town hall, opposite Windrush Square.

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And that's when things started to get out of hand.

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The crowd swarmed the building, the police struggling to hold them back. A group got in through a side door, eventually breaking it off its hinges. When they entered, it turned out that they'd broken in the reception hall of the council's registry office, where a civil marriage was taking place. The police swiftly secured the building, and those inside had nothing left to do but leave, moving on down the high street.

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With the police to the back of them, the crowd rushed to the Foxtons branch—which, to a bunch of anti-gentrification protesters, looks essentially like a massive red flag in the shape of a liveried Mini Cooper.

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Everyone stood around while someone spray painted the door with "yuppies out." The cops were still catching up when someone stepped forward and smashed the window, and there were cheers from the crowd, who by now were baying for yuppie blood.

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The police rushed to defend the shop in case anyone stole some Perrier water, but the crowd had already moved on. The cops were left there as bait for ironic selfie-takers—surely the bitterest pill for any self-respecting copper to stomach.

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The grievances being aired at the protest were broadening. A group of people headed towards the police station, chanting "black communities matter." As they reached the doors, the cops forced them back, closing the shutters and shooting out jets of CS spray, which hit people direct in the face.

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People retreated and poured milk and lemon juice on their faces to soothe the burning.

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Ten minutes later, it was as if the cops spraying mace in people's faces had barely even happened. There was a celebratory mood in front of the town hall—a sound-system was blaring and everyone was dancing and drinking.

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Someone even climbed on the Ritzy cinema and altered the lettering.

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However, the cops were still loitering ominously, and soon they were closing in, descending in their riot swag to the sound of Azealia Banks's "212." The sound-system got pushed down the high street and the crowd followed it. People were still trying to boggle along and maintain a state of blissful ignorance, but that's hard to do when you're being tailed by police vans and a hundred storm troopers.

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As the procession continued, the window of a Barnado's got smashed in, and then everything kicked off—cops drew their batons and waded into the crowd.

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A human tug-of-war was created, as friends fought to save their fellow protesters from arrest. The sound system was seized and a police cordon formed, blocking the crowd from reentering the high street.

Under greying skies, and with the music gone, the crowd dissolved. It seemed like the police, as much as the council and private developers, wanted to make sure that only the right people felt at home in Brixton.

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With less that two weeks to go until the general election, the drama that played out across Brixton on Saturday is on the national political agenda, Labour announcing that, if elected, they will introduce a rent cap. You have to wonder whether a rent cap would be too little, too late for places like Brixton but the confrontations over housing that have been going on are clearly becoming tougher for Westminster to ignore.

That said, the Tories, are currently busy resurrecting a Thatcherite right-to-buy scheme, which would mean some of the little private housing stock that is left disappearing into private hands. What's clear is that, unless there is a radical increase in the availability of housing, what happened in Brixton might only be the start of a growing desperation for homes, communities, and lives.

Follow Chris on Twitter.

The VICE Guide to Mental Health: This Is How It Feels to Live with Severe Anxiety

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Artwork by Nick Scott

This article originally appeared on VICE UK.

As part of the human body's acute stress system, the "fight-or-flight" response works by stimulating the heart rate, dilating air passages, and contracting blood vessels—all of which increase blood flow and oxygen to the muscles, so we can be ready to run away from something life-threatening: a wild mammal, a fast car, a dangerous person. As physiological responses go, it's pretty important. Only, sometimes, we short-circuit a bit.

Charles Darwin, who for years was reported to have suffered from crippling panic disorder that often left him housebound, argued that, to a degree, it is highly evolved to be "on alert" most of the time. But the fight-or-flight response, as explained by Mark Williams and Danny Penman in Mindfulness: A Practical Guide to Finding Peace in a Frantic World, "isn't conscious—it's controlled by one of the most 'primeval' parts of the brain, which means it's often a bit simplistic in the way it interprets danger. In fact, it makes no distinction between an external threat, such as a tiger, and an internal one, such as a troubling memory or a future worry. It treats both as threats that either need to be fought off or run away from." As the Atlantic's editor in chief, Scott Stossel, researched in his brilliant and harrowing memoir, My Age of Anxiety, "Species that 'fear rightly' increase their chances of survival. We anxious people are less likely to remove ourselves from the gene pool by, say, frolicking on the edge of cliffs or becoming fighter pilots."

Sometimes, though, the "dangerous" person is you.

I've negotiated anxiety in the form of a panic disorder for the last 15 years. Twice, it's tipped over into a severe depression—the kind that imprisons you in your flat, unable to do anything but watch The Simpsons on YouTube and eat Carr's water biscuits.

Will this be the time it makes me psychotic? Should I call an ambulance? How many sleeping pills would I have to take to sleep for 24 hours but not die?

These are the kinds of questions I've asked myself in the past, stuck in a tornado of negative thought, my ability for rationality sweating out through my armpits while staring at pictures of myself as a child, saying out loud, "Where did she go?" As if there are two versions of me—Version 1.0: Pre-anxious and Version 2.0: Anxious.

Only, it's not an entirely crackpot theory. Through ongoing CBT therapy I've managed to pinpoint the root of my anxiety—a spectacular near-death experience with a burst appendix that swallowed about six months of my life. Turns out that, if you're a sensitive kid, your body going gangrenous and becoming so weak you have to recuperate in intensive care can have quite an impact on your future mental wellbeing. Particularly when the physical ramifications of said episode have basically ruined your insides forever.

My first taste of panic happened during my first week back at school after appendix-gate. Teachers stopped in the corridors. "Eleanor, are you alright?" they'd ask, in coffee breath whispers. I was chef's special of the week. But after a few days, something happened.

One afternoon, I started to feel nauseous in biology class. My hands went numb and I felt as if my skull was about to crack like an egg. It was an alien feeling, one with no reference point whatsoever. I went to the toilet and there, for a few minutes, my brain and body weren't my own. I thought I was going to vomit, but nothing came. Just wave after wave of nauseating pressure, from my temples to my toes. Then came a cold, black fear like I'd never known: my head swam, the walls felt like Silly Putty. Absolutely nothing in my body or surroundings made sense. This was possession, pure and simple.

What the fuck is happening to me? Am I dying?

It was my first panic attack, but I didn't know that then. For the next few weeks, I thought about nothing else. It happened again a few times. At night I'd cry, but telling my parents was out of the question. They just wouldn't get it—whatever "it" was. I thought it was a physical thing, something related to my damaged insides. But after three weeks of hell and one totally sleepless night, I went to the doctor, alone, who said, "I think you might be having panic attacks," gave me some leaflets, and referred me to an elderly therapist in the community centre next to the Shell garage.

Every next second and its potential escape route had to be mapped out. Just in case. Anxiety is the "what if" disease

This lady's approach was to give me some elastic bands to wear on my wrist, telling me to snap them against my skin every time I felt my internal pressure gauge starting to rise. I don't remember it helping the anxiety itself, but it certainly made me aware that there was a flow of energy that needed to be caught. Somehow.

Months later, I left for university in London with more of an understanding about panic attacks and the claustrophobic loops of anxiety they cause. My parents knew because I had to explain the abundance of fawn-colored elastic in both their houses, and were kind and understanding, but I still lived in constant fear of having one (something I'd later learn was a defining characteristic of panic disorder) when I was out and around other people. Whether I was in lectures, pubs or nightclubs, it never left me. Not for a minute.

Consequently, like many others with the disorder, I developed a pattern of avoidance behaviors relating to where and when I'd felt anxious in the past: "No, dick, you can't walk through Green Park to get to that lecture because you had a really bad attack there last week," or, "I know that pub only has one toilet, best give it a miss in case I freak out and there's a queue, eh?" I'd say to myself in a never-ending internal dialogue—something my current therapist now refers to as "The Chatterbox." Knowing where the toilets were in every place I was going was an imperative—I had to have somewhere to "escape" to if I started to panic, especially considering that, at the sharp end, my panic mostly manifested with gut issues. If I couldn't see a toilet, or at least a fire exit sign, I was fucked.

Open spaces were a navigable but daunting prospect and, if I did have to walk through Green Park, say, because my friends did, I'd mentally keep track of all the dense bushes I could hide behind—just in case. I had to sit at the end of the row in every lecture or cinema trip—just in case. If I ever got the tube (an increasing rarity), I'd stand by the door, facing the door—just in case.

Every next second and its potential escape route had to be mapped out. Just in case. Anxiety is a "what if" disease.

Fast forward to the present day and, while I could now write a fucking thesis on living with a panic disorder, I can also tell you that I didn't make proper, significant progress until a few years ago and that I still find the idea of having a panic attack frightening because, well, how could it not be? Only, that fear is lessened now because I have the techniques to manage the anxiety as it starts to swell, rather than when the wave crashes. I know that if I do have a panic attack I'll be alright again afterwards, that I'll deal with it the best I can.

"Few people today would dispute that chronic stress is a hallmark of our times or that anxiety has become a kind of cultural condition of modernity," says Stossel. "We live, as has been said many times since the dawn of the atomic era, in an age of anxiety." But not everyone has a "normal" response to anxiety.

Panic disorder is an anxiety disorder characterized by recurring panic attacks and an ongoing fear of a panic attack happening. Stats surrounding the prevalence of anxiety disorders in the UK, which were last compiled in 2007, suggested that 1.1 percent of adults (1.3 percent of women, 1 percent of men) met criteria for panic disorder in an adult psychiatric morbidity study. In the US, the number of adults thought to have panic disorder is higher, at 2.7 percent. These, of course, are just the "officially" mentally unwell—my doctor told me recently that anxiety is one of the most frequent complaints she hears from patients. More frequent, sometimes, than coughs and colds.

Panic comes in lots of flavors. It can run the gamut from a gnawing unease in the belly to a fear that feels like being hit by a bullet train. My usual cocktail is a wormy prickling from head to toe, a blanched face, constricted lungs, numb hands and a lurching gut. I feel like I'm going to vomit or shit myself at any second. I have done the former but not, as yet, the latter—despite coming pretty close. It's a lovely old dance, really.

There have been times where I've knelt in alleyways trying to steady my breathing and "hold on" to the ground, to root myself to the physical earth while my body enters what feels like another plane of existence. Anxiety physically manifests in every person differently, though. Some people call ambulances for themselves because it feels like they're having a heart attack. Others hyperventilate. Others puke. Others shake like they're standing naked in an Antarctic wind.

There's the cognitive stuff, too. That got worse as I got older—before, the physical symptoms eclipsed the mental ones. Later, it became a waltzer-car spin of, I am going to explode, I am never going to be safe or normal ever again, my body is failing, everyone is going to see me losing it, I am losing it, I'm losing my mind. This is it. The next step is hard restraints on a psychiatric ward.

I am going to die. This is killing me.

The carousel doesn't stop spinning once the anxiety has peaked, either. It surges—albeit less powerfully—a few more times, until it passes. And then the exhaustion grips, with a claw on every finger.

Panic comes in lots of flavors. It can run the gamut from a gnawing unease in the belly to fear that feels like being hit by a bullet train.

At various stages of my life, I've had panic attacks every day, more than once a day. My first "breakdown" (therapists discourage us from using that word these days, but that's what it felt like) in my third year of university built as my fear of having a panic attack became a 24/7 obsession. I feared walking to the Tesco that was 100 yards away, let alone going to lectures. I needed a "get out" plan for every possible eventuality, even if that was just nipping across the road to the corner shop for milk.

Eventually, this much mis-placed adrenalin became unsustainable for my poor old brain. I became very depressed.

Proper depersonalization, the inability to not sleep for 16 hours straight and a total lack of appetite—I lost a stone in three weeks—happened very quickly. I just couldn't move. After five days of lying still on my bed, listening to Cat Power's Moon Pix over and over again (I'd read that she wrote it in the midst of a breakdown, so somehow it felt apt) as a summer breeze tapped my neighbor's eucalyptus tree branches against my window, I became increasingly worried about what to tell my lecturers and parents. Again, I went to my doctor. It took me two hours to get there—there being just over a mile away. He prescribed Sertraline (an SSRI frequently prescribed for anxiety disorders) and diazepam and referred me for therapy—I'd had none since I left for London, despite still spending every day locked in a web of avoidance behaviors and being aware that my salad days were limping by like, well, wet salad. I wasn't quite "living," never fully in the moment.

I didn't like the therapist he referred me to, though. She was very young, spent the entire time box-ticking (literally, on a clipboard) and rarely looked me in the eye. I stopped seeing her after four sessions, thinking, It's not fucking worth it. I thought that, because both therapists I'd seen in the past hadn't been able to help me stop my panic attacks in a short space of time, I was immune to help and intervention. I believed this until about three years ago, that I was pretty much treatment-resistant without drugs.

The new medication did nothing miraculous or definitive—I just felt, over time, able to step outside my obsessive thought webs for longer periods, and that in turn helped me to cope, within my parameters. It's only with hindsight that I can realize what a huge strain I was on my partner at the time, not communicating why I still needed to do and not do certain things. I was deeply ashamed and embarrassed, though, rarely telling anyone what was really going on in my head for fear of sounding "crazy"—even the person I was in a relationship with. In fact, there was only one friend who really knew. Still, I coped, in my own pot-holed way.

I stayed on the antidepressants for a couple of years, making progress in my career quite fast. The fear of having a panic attack or being "caught out" still draped the back of my mind every day, but the curtains had become less heavy. When I would have an attack—one a week, rather than every day—it'd take a few days to get back to normal, but I was alright, really.

I coped when I came off the drugs, too, with another new therapist (older, more mumsy) in tow, until about three years ago. I was going from great job to great job, writing a lot, traveling the world interviewing people I admired. On the surface, I was buoyant; gliding through life like a swan and able to take whatever it threw at me—tense meetings, long-haul flights, tighter and more high-profile commissions. But under the surface it had become chaos again. Paddle paddle paddle, it was. I couldn't accept that I should have maybe stayed on the antidepressants. In some part of my mind, they were a last resort. The point of almost-failure and the penultimate step before straitjackets and electric shock therapy.

Why did I need a pill that, when I put it between my lips every day, made me think I was an invalid that needed drugs to function properly? So what if my friends were getting increasingly weary of me canceling on them last-minute because I'd had a panic attack en route to meet them and couldn't imagine moving any further than whichever street corner I was on? Why should they know?

I wasn't coping, though. That's the thing and has always been the thing. I was pretending and I needed help. Over the years, I'd become a master of disguise—no one, but no one, could have told you I had an anxiety disorder, save for my inability to get on the tube for more than a couple of stops. If I started to get panicky when out with people, I'd just go home early. Avoidance behavior after avoidance behavior enabled me to live what appeared on the surface to be a normal life. Then, three years ago, I had another breakdown—that word again, but, for me, it's the only thing that fits. This time it was much worse than before.

It had been building for a while, looking back. I didn't like my job very much, despite the status and worth it gave me. I'd run out of excuses for flaking on my friends. I needed more bowel surgery—a terrifying prospect for me that my therapist just couldn't seem to help me rationalize. Traveling for work became increasingly stressful, each airport departure lounge lifting the cloche on a new set of anxiety symptoms. Before going to Kenya for an assignment for the Guardian, I sat in a toilet in Terminal 3 convinced, plain as day, that my neck vertebrae were about to snap in two and paralyze me because the pressure in my head was so strong as my thoughts spun themselves into a tangle.

What happens if I have panic attacks in the middle of the Kenyan countryside? Who will help me? What happens if I freak out on the plane and throw up everywhere because I can't get to the toilet in time? What if I freak out in a part of the world where I know no one and end up being locked away somewhere because no one knows what to do with me?

What if, what if, what if. It's exhausting and boring just typing it. Eventually, each panic attack I had would take longer to get over than the last and, over the space of a couple of weeks, they joined up in a constellation of frustration, tears and despair.

I became very depressed again. This time, the "break" was marked by crying, dizziness, and a near total inability to eat, which, for anyone that knows me, would be the most alarming thing of all. I went to bed one night and woke up a different person; someone who couldn't walk in a straight line, couldn't stop crying, couldn't eat a single slice of toast in less than an hour, couldn't answer the door to the postman, couldn't run a bath, couldn't answer the phone, couldn't feed the cats. Physically, it felt like looking over the edge of the Shard the entire time; a deep vertigo at the very core. I was desperate. Fear had eclipsed everything.

Over the years, I'd become a master of disguise—no one, but no one, could have told you I had an anxiety disorder, save for my inability to get on the tube for more than a couple of stops.

Depression and anxiety often go hand-in-hand. My rational brain knew that, but on the crest of this new terror, I couldn't accept it. I couldn't accept that my brain had had enough of being frightened of itself, that depression had become a symptom of my anxiety because it was overloaded. That, to me, was failure. I had failed and I'd never come back. For three weeks, I didn't go further than the shop at the end of my road and felt, for the first time in my life, rationally suicidal—or, more accurately, desperate for a tangible end to a living hell. I didn't really want to die, though; I wanted to see the little black eyes of the babies I longed to birth, the arid sands of the deserts I wanted to visit.

I just didn't want to be living in fear of the next minute.

On the day I found myself staring at the medicine cabinet for a bit too long, working out what might knock me out for a decent amount of time but not leave me needing a stomach pump and a stay in a psychiatric ward, I looked online for the nearest CBT therapist to me. He was less than 300 yards away from my house. Luckily, I was able to see him that same afternoon. He told me, "This is peaking now, you can regain control," and, despite my legs violently shaking against the chair (a fruity new symptom) and battling the urge to run out of his living room and straight back into my bed, I listened. He was funny, swore a lot, and had an in-depth, scientific knowledge of why the brain behaves as it does, which appealed to me.

That afternoon was my first real turning point in 15 years. After starting out doing two sessions a week with him, I went to my doctor and was prescribed a low dose of a new SSRI—Citalopram, another antidepressant that's effective in treating anxiety disorders—and, within a month of this intensive, two-pronged approach, along with a commitment to sticking to mindfulness exercises, I began to feel hopeful.

That was three years ago now, and I'm coping. Actually coping, with a demanding full-time job and everything. I'm still on the Citalopram, at a low dose, and am happy to take it indefinitely. Anxiety disorders—like depression—are multicausal, but I'm willing to accept that my brain might have glitched a bit somewhere around the whole nearly dying thing, and that taking medication brings me back up to a livable level of anxiety. I'm happy to believe that. My muscles feel like they're stuck to my bones. It's still immensely frustrating sometimes, having this fearful propensity, but I don't feel like I'm going to dissolve. While once terrified of any kind of branding I'd have as an antidepressant-taker—addict? Failure? Big Pharma lemming?—now I really don't give a shit who asks. I'm able to live my life. That is the final point to any line of questioning.

People—high-functioning, highly successful people—are crying out to talk about their mental health. Someone just has to push that first domino.

All my friends now know I have a tendency for anxiety and panic attacks and, as with most of these grand revelation–style things you build up in your head, when I "came clean" about the reason I'd been so flaky in the past, none of them were fussed. They still aren't. People care, deeply, but are generally reasonable once you've explained something to them—be it struggling a bit mentally sometimes or tie-dying the hair in your bum crack. They just want to try to understand what you're saying, offer support, then get on with their lives.

Not talking about our mental health just doesn't work out well. As Stossel writes, "My current therapist, Dr. W, says there is always the possibility that revealing my anxiety will lift the burden of shame and reduce the isolation of solitary suffering. When I get skittish about airing my psychiatric issues in a book, Dr. W says, "You've been keeping your anxiety a secret for years, right? How's that working out for you?'"

If I can add my own tuppence worth to the conversation, the most crucial thing I've learned about treating anxiety is that you need to find a therapist you like. If that means "shopping around" until you find someone you're comfortable and can completely brain-dump with, and you have the resources to do so (most private therapists offer concessionary rates if you ask), that's OK. If you are relying on NHS services through your doctor and don't like or get on with who they refer you to, ask for someone else—it's your health and you don't have to stick with someone you feel weird around, just as it's your right to ask for second opinions with physical illness. Your brain is an organ and it needs proper maintenance when it gets ill. It is, like Louis Theroux said of his own therapy experience when I interviewed him recently, "like looking under the bonnet of a car and seeing what's going on."

With this therapist, who I'll call "S," I've realized that the absolute backbone of me being able to function properly was accepting that there was no "cure" to make me better—only techniques and interventions (in my case, medication) to make life livable. Frustration is too close to anxiety and the constant "WHY THE FUCK IS THIS HAPPENING TO ME" thing, like not talking to anyone, makes it worse. It's too much pressure.

How did I go from telling no one about my issues to writing in such detail here, you might rightly ask. To which there is a very simple answer: People all over the world plough the internet every day searching for mirrors to their own pain, looking for evidence that people have overcome dire mental discomfort. An echo. When I was unwell, that is all I wanted—some idea that I could come out of those black woods.

It's a very base idea that being more open about our own experiences with mental illness will encourage others to talk about theirs. But it's true. Stossel writes about attending a dinner with a bunch of writers and artists in his book, and how, after he'd spoke about its progress, each of the other nine people responded by "telling me a story about his or her own experience with anxiety and medication. Around the table we went, sharing our tales of neurotic woe."

I've been in a similar situation more times than there is to recount here. People—high-functioning, highly successful people—are crying out to talk about their struggles with mental health. No one would feel ashamed discussing an arrhythmia: Why should an instability in the brain be taboo over one in the heart? People want to be heard—someone just has to push that first domino. And this idea that we'll be "revealing" too much—as I have been fearful of in the past—making people uneasy or run the risk of forever painting ourselves as a "crazy person" by talking about our mental health is so very wrong. It's question of health full stop. The man who served you your coffee this morning may have overcome cancer a few years ago. Or, he may have overcome a bout of severe, disabling depression. He may have attempted suicide and been sectioned, but you'd have no idea because he has recovered and is getting on with his life the best he can.

See, this is the thing about being human beings: We don't stay the same. We change, we adapt and we can get better—just as with any other condition. We're highly evolved like that.

If you are concerned about the mental health of you or someone you know, visit the Canadian Mental Health Association website.

Follow Eleanor on Twitter.

Why I Wish I'd Received My HIV Diagnosis at Home

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BioSure, the first HIV home test kit in the UK, went on sale yesterday

This article originally appeared on VICE UK.

There's been a lot of noise in the UK press over the last couple of days around the availability, for the first time, of HIV testing kits that give you near-instant results at home. While similar tests have been available in the US since 2012, the first BioSure kit went on sale yesterday in Britain and the troops seem to have divided themselves into two neat camps: those who are pro home-testing, and those who are against it.

Firstly, let's be clear about what's changed. Until recently, you had two options for HIV testing: either you got tested in person by a healthcare professional, be that in a clinic or in a community setting such as a church or a bar, or you could provide a sample via mail. A laboratory would then run your sample and contact you with your results.

With the new home-testing kits you do it all yourself. You prick your finger, add the sample to the testing device, wait 15 minutes and, presto, you've got your initial result. I say initial, because despite the device's 99.7 percent accuracy, any positive result would need to be confirmed in a lab.

Those for the idea of home-testing say that people should have the choice when and where to test, and to be able to do so privately. Those who are anti the idea say that doing the test on your own, without the support of a clinic, could lead to people making irrational, harmful, decisions. Both are, obviously, valid points.

I received my HIV diagnosis nearly four years ago, on August 4, 2011, through an NHS clinic. The experience was horrific and, given the choice now, I think I'd have preferred home-testing.

On Thursday, July 14, 2011—you remember the specific dates—I was preparing to go on a two-week vacation to the Canary Islands with a group of friends when my phone reminded me that I was due to go to the GUM clinic for a check-up. I wasn't really in the mood, but went along anyway, gave all the appropriate samples, and put it out of my mind.

One week into my holiday I'm sitting by the pool when my phone starts ringing. It's a Birmingham number, but I don't recognize it. I ignore it. It rings again, and again, and again. I finally answer it out of sheer irritation.

"Hello, is that Tom Hayes?"

Yes.

"Can you come and see us about your recent tests?"

No, I'm on holiday. What's wrong?

"Shit."

I'm sorry?!

"Fuck... Don't have sex with anyone and call us as soon as you get back."

I knew at that moment that something was seriously wrong and quickly assumed the worst, that it was HIV and I was going to die. But I was on holiday for another week with no internet access. I sure as hell wasn't going to tell my friends and ruin their holiday. Needless to say I didn't enjoy mine. I didn't drink, I didn't go out. I just stayed at the hotel with the excuse that I had "food poisoning."

A week later, when I got back to the UK, I made my way to the clinic. I had the first appointment of the day and can still recall the acrid smell of bleach from the freshly mopped floors. The nurse called me through and, almost before my ass had touched the seat, she told me that my HIV test had come back as "reactive" and that they'd need to do another test to confirm that I was, indeed, HIV positive. She was nice enough, but the whole thing was hideously rushed. Before I knew it I was walking out of the clinic with a brown paper bag of leaflets that I'd had thrust into my hands.

I found myself in a park, looking through the leaflets, wondering how I'd gotten there. Some of the leaflets were overly simplistic and of no use to me. The others were ridiculously technical and equally meaningless. My mind fizzed with a series of questions.

What do I do now? Who do I call? Where even am I?

I ended up calling a friend who I knew to be positive, who managed to work near where I was, drove to pick me up, and took me home. The experience had deeply unsettled me. For weeks I ignored the calls, texts, and letters from the HIV clinic urging me to come in for my initial appointment after the diagnosis. Were they just going to rush me, too? Would they take my blood and hurry me out the door? What could they do for me anyway? I was going to die, after all.

It wasn't until I took the time to do my own research about HIV, about how far treatment and management of the condition had come, that I came around and went for that initial appointment. If I hadn't taken those steps on my own I'm not sure where I would be today.

Looking back, if these tests had been available in 2011, and if I'd had the presence of mind to use them, I'm pretty sure I would have handled the whole situation in a much better way and have linked into care much earlier. Not everyone's HIV diagnosis in a clinic is as bad as mine was—at least I hope not—but experiences like mine do happen. But for those who feel they don't need the clinical setting to take what for them may be a routine test, or for those who feel physically or mentally unable to go to a clinic, the HIV home-testing kits will be an invaluable asset.

They're not a perfect solution, but they may go some way to helping people find out their HIV status in a comfortable setting and help us reduce the number of people unwittingly living with HIV in the UK from the record high of 26,000—and that's good news for everyone.

Follow Tom on Twitter.


VICE Vs Video Games: Everything You Need to Know About ‘The Witcher 3: Wild Hunt’

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Geralt of Rivia, as seen in 'The Witcher 3: Wild Hunt'

The Witcher 3: Wild Hunt is close. Really close. Confirmed in 2013, waiting for this fantasy role-playing giant has been arduous, to the extent where some fans of the series might have wondered if the game was ever actually happening—its initial release date of autumn 2014 came and went, and a February 2015 slot was missed for a revised launch of May 19. But the game's makers, Warsaw studio CD Projekt RED, have stuck to their May day, and now that we're under a month from release it's OK to be excited. Hell, it's expected. But equally, some gamers out there are sure to be thinking: "Well I haven't played the other two, so this is going to be a confusing pack of shit, isn't it?"

Wrong. The world of The Witcher is densely packed with a metric ton of characters, settings, stories, and monsters, but CD Projekt RED has been explicit about their desire to create a game that services both old fans of the series, those who know the lore inside out, and newcomers who can just jump in and get going with the latest epic. And we're here to help, too. This is pretty much everything you need to know about the games and their stories before you dive into The Witcher 3.

The Who's Who of Witching

Geralt of Rivia
A legendary witcher. What's a witcher? Fair enough. Witchers are a breed of monster-hunter genetically modified to kick the crap out of the horrible filth that plagues most corners of this rich fantasy land. Geralt is a gruff, silver-haired dude who gets all the ladies and has unparalleled skills in battle, both with his dual swords and his unique magical spells, or signs in this fiction.

Then there's the huge supporting cast. The Witcher series has never been Game of Thrones: The Game in scale, but it's pretty close. Previous games required you to pay attention throughout the story, to all conversations as new characters were frequently introduced or mentioned, and also to read the extensive journal and codex entries. Here's a handful of other, fairly major players you need to know about:

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Ciri

Yennefer of Vengerberg
A powerful sorceress who's been in a relationship with our Geralt, the White Wolf. Yennefer has only appeared a few times throughout the two previous games, and it was all in flashbacks. Like Geralt, Yennefer is also an amnesiac. Rumors are that you will meet Yennefer throughout the story of Wild Hunt, but I'm sure that'll only complicate things because of Geralt's other love interest...

Triss Merigold
A central force of 2011's The Witcher 2: Assassins of Kings, Triss is also a powerful and enigmatic sorceress. At the beginning of the second game, Geralt and Triss are already in a relationship, with Triss still good friends with the absent Yennefer. As the game progresses you get the choice whether to pursue that relationship or not—this being The Witcher, there's a lot of choice and almost always unseen consequences. Triss makes a welcome return in Wild Hunt—she's featured in trailers, which have showcased some intimate scenes between her and Geralt, so it'll be interesting to see how integral your decisions will be in the way our lead protagonist's relationships play out.

Ciri Fiona Elen Riannon
Ciri's tale is far too complex to explain in full with so few words, but she's a young woman in danger and is being chased by the Wild Hunt, for one thing. The (sort of) adopted daughter of Geralt, Ciri will be also playable as part of the main game. CD Projekt RED has been quiet regarding what capacity that'll be in, exactly, but has revealed that Ciri's playable segments will be linear offshoots from Geralt's central course of questing. She's clearly a huge part of Wild Hunt.

Related: Watch Our Documentary About eSports

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Hold up. What is the Wild Hunt, anyway?

It's bad, is what it is. Think Game of Thrones' White Walkers, or Mass Effect's Reapers. The Wild Hunt is a group of spectral beings that tears a trail of destruction whenever they roam across the land. In The Witcher's world, the Hunt (itself spun from fairly ancient European folklore) is seen as a great omen—a sign of misfortune and death. They're led by the King of the Wild Hunt—a towering bad guy in an impressive suit of armor (pictured directly above)—and he's dominated a lot of the pre-release marketing. He's desperately searching for Ciri, for reasons currently unknown, and it's Geralt's job to confront and stop him. We suspect that meeting won't be entirely civil.

What kind of fantasy world is this?

A dark and mature one, to say the least. There's a lot going on already, even before we've got to Wild Hunt, which is said to be larger than the largest of RPGs, the likes of Skyrim, and by some margin. A recent GameSpot video on the game—which provided previously unseen insights into the making of its world—revealed that it takes at least 20 minutes on horseback to travel from the center of the map to the huge city of Novigrad in the north. That's bloody huge.

As well as the main landmass, you'll also visit the Skellige Islands, another diverse area full of snow-capped peaks and sparse forests, all traversable by boat. But all of this space wouldn't be much good if it wasn't full of interesting characters, quests and locations to see and experience, and that's something CD Projekt RED aren't short of. Whether it's interesting myths or legends, Geralt's story riffs off a lot of cool historical literature and European stories to provide a rich canvas to direct a fantastical narrative set in surroundings which seem both inhabited and steeped in history. You'll arrive in this world and feel like it existed 500 years before, and like it'll exist 500 years after you stop playing.

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The first 15 minutes of 'The Witcher 3: Wild Hunt'

What's changed with the gameplay?

Combat in The Witcher is tough and unforgiving. It's not up there with Dark Souls or Bloodborne in terms of difficulty, but it'll provide a considerable challenge. CD Projekt RED has changed quite a bit in the jump from Assassins of Kings to Wild Hunt, though. Encounters can still be formidable at times, but there are now many more customization options to Geralt's arsenal, and you're able to switch between magical signs easier than before. Alchemy has also changed—you can now take potions on the fly rather than having to down them all pre-combat. This is one of the most substantial changes, and it really fits the open world structure.

Quests have evolved in the years between games. There's said to be 200 hours' worth of gameplay here, so expect to embark on lots of individual side missions, each with their own branching stories. CD Projekt RED has stated that there are 36 possible endings to the game, so player choice is clearly going to impact on the game world and its inhabitants as you run through the core story.

Ok, I'm in. When can I get involved?

Slow down just a second, there. The lore of The Witcher stretches way beyond the games, and there's significantly more reading to be done if you're a newcomer who really wants to feel at home with Wild Hunt in time for its release. Plenty of information is readily available on wikis and forums, but credit to the dedicated team at CD Projekt RED for aiming to deliver one of the most impressive RPGs ever made while considering that not all players will be familiar with its world and characters. If you feel you're ready inside, work on prepping your outward appearance for May 19, because a jaw doesn't half look lame when it's dropped to the floor.

Follow Sam on Twitter.

Partying at One of the UK's Oldest Trans Clubs

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This article originally appeared on VICE UK.

"There were loads of gay guys out cruising in Hyde Park when it was hot the other night," says Gabriella. Raven-haired, and wearing a glittering sequin dress, she is intimidatingly beautiful.

"Really?"

"Yeah. Until I got my cock out and scared them all off."

It is 2 AM and we're sitting outside a pub in the shadow of Tower Bridge. Gabriella is perched on a garden table between Alejandra, a tall blonde with flawless skin, and Paola, who pouts moodily at her Smirnoff Ice. They are trying to ignore a crazed Thai man who sways woozily in front of them, offering them cigarettes and coke.

Gabriella, Alejandra, and Paola are all transsexual women, here to celebrate the twenty-second birthday of London's WayOut Club, one of the most popular transgender venues in the UK. Gabriella, who is Colombian, comes here to unwind most weekends. I ask her how long she's lived in London for.

"Five years. When I came here I found out some very good things about myself. And some very bad things."

Fair enough. The WayOut Club seems like the ideal place to explore both. Founded in 1993 by the charismatic Vicky Lee, it hosts up to 200 trans women, along with their admirers and a sprinkling of drag queens, gay men, female friends. and bewildered-looking people who've wandered in off the street by mistake. Vicky, who describes herself as an "inbetweenie"—someone who only dresses as a woman part-time—certainly has staying power. Not only does she run one of the longest-established clubs in London, but she's also been married to the same (female) partner for 38 years.

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To say that the WayOut Club is all-inclusive would be an understatement. The website talks of "every age, race, culture, sexuality, and gender" being present. This is certainly true. When you walk in, the venue—which looks a little like a provincial sports bar—appears to be full of attractive young women in trainers, hot-pants and miniskirts dancing to house remixes of Taylor Swift and Rihanna, surrounded by a bunch of shy heterosexual men of varying ages, from 18 to pushing 80. The guys are, for the most part, pretty laddish, wearing plaid shirts and football tops. One guy who looks a lot like the gangster Dave Courtney, complete with a scar down one cheek, is standing arm-in-arm with a beautiful Israeli girl.

The beautiful Israeli girl is trans. In fact, the majority of girls here are either T-girls, cross-dressers, or post-op. For the uninitiated this can require a rapid mental recalibration, but the atmosphere is so friendly that everyone immediately feels comfortable anyway.

Thanks to Bruce Jenner's recent interview in which he revealed he is transgender and living as a woman, the issues faced by trans women are receiving perhaps the greatest amount of media attention they ever have. In the Jenner piece, host Diane Swayer went to great lengths to explain the differences between sexuality and gender, suggesting that many viewers were unaware of the difference between identifying as a woman and being attracted to women. While this might seem painfully obvious, it's a good thing that those who were finding it tricky to grasp these concepts are now being directly addressed by mainstream American media.

Even those who are too young to recall Jenner's sporting achievements—and have little interest in entirely vapid reality TV shows—must surely find something moving in his courage, honesty, and statement that "this one real true story in the family was the one I was hiding and nobody knew about it." Last year a trans woman in Carlisle killed herself after being taunted in the street. The Metropolitan police saw crimes against transgender women rise by 44 percent in 2014. Jenner says that his coming out will change the world. Hopefully it will.

He would, of course, be preaching to the converted here at WayOut Club. I get chatting to Steve at the bar, a graphic designer, who comes as frequently as possible to sate his desire for T-girls.

"When you've been as miserable in your body as Jenner was, then what else are you going to do?" he says. "Good on him."

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Steve is a good-looking young guy in a designer T-shirt—the type you'd imagine to see in the main room at Fabric for Eats Everything, not listening to Miss Huggy McQuire belting out Rihanna's "S&M" on the tiny stage while the assembled audience whoop and suck down alcopops.

"I love it here," he says. "I come as often as I can. Which isn't much these days."

He says he's straight. So does he date trans girls?

"No, not really. Not any more. It's fair to say I lead a double life. As I say, I can't get down here as much as I'd like to any more."

Right.

"You have to be careful of those girls who just want you to fund their night, asking for drinks for them and all their friends," he warns me. "I'm pretty blatant about it. I just tell them, 'I'm not trying to sleep with your mates.'"

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Paul, a skinny guy down from Essex for the night, shambles over. He recently married a Thai trans girl he met here.

"I'm even more direct than that. I just ask them, 'Are you gonna fuck me?' If yes, then you get drinks. If no, then you can do one!"

This leads to talk about trans escorts. In the past, there have been rumors about the "commercial" ambitions of a few of the guests down at the WayOut Club, although I see no evidence of this myself.

"The thing is, a proportion of young t-girls in London get into escorting. Doesn't mean they're doing it here. But a few of them come down to party. Her over there—Barbara. She's an escort," says Paul, pointing to a tall woman with blonde, shoulder-length 1970s-style hair and huge fake breasts.

"How do you know?"

"I've seen her website," he says. "She's the type that charges a grand a night for outcalls."

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Two stunning Asian girls pass by.

"They're definitely in it for the cash—100 percent," says Steve.

"Bollocks! The way to pull them, mate?" says Paul. "Give 'em dirty looks. They got guys all over them all night. Look at them shitty, that's what you've got to do."

"And then what?" asks Steve.

"Then they come to you."

Steve looks momentarily confused, then staggers off to the smoking area.

On the dance floor I get chatting to Angelika, a delicate-looking girl from Poland in a yellow dress.

"I'm married," she says. "I like to come down every few weeks, though, just to be with the other girls and dance. My husband has no choice about me going out. We have an arrangement: We're together, but I have a very high sex drive, so sometimes I need to go out alone and meet people."

She looks at me fixedly.

"If you're looking for cock, you've come to the wrong girl."

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It's an interesting conversation, and one that illuminates the myriad micro-negotiations that must have to take place in an environment like this, where desires are varied and people are differently equipped. Steve tells me that he once ended a mini-relationship with a t-girl when she transitioned, as things simply weren't the same afterwards.

Perhaps the clearest explanation I get of what it's like to be a straight guy into t-girls comes from Josh from LA. Josh describes himself as "hetero-plus."

"I find the feminine to be highly erotic," he says. "But femininity can be achieved in many ways, not all of them natural. A beautiful woman is to be treasured. And if she has a massive penis, all the better."

It's nearly 4 AM, and the T-girls and their admirers are still going wild to Calvin Harris. In an age where trans issues are high on the news agenda, not often for the right reasons, it's great that an event as welcoming and non-discriminatory as WayOut Club exists in the UK's capital.

Names have been changed.

Follow John on Twitter.


DARPA's Homing Bullets Can Now Hit Moving Targets

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DARPA's Homing Bullets Can Now Hit Moving Targets

Meet 'Captain Calamity,' the Man Who Wants to Free Shetland from the UK's 'Imperial Ruling Class'

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The ferry from Aberdeen to Shetland. Photos by Harry Young-Jamieson

This article originally appeared on VICE UK.

MV Hrossey was already groaning by the time I reached Aberdeen's ferry terminal. The big old ship was gearing up for a 12-hour voyage to the Shetland Islands—an archipelago between Scotland and Norway—where a man known as Captain Calamity would tell me about his grand plan to secede from the UK.

Calamity, known to the Driver and Vehicle Licensing Agency (DVLA) as 73-year-old Stuart Hill, rules the Sovereign State of Forvik, a disputed territory in the Shetland Islands. In 2008, Hill declared Forvik to be a British Crown dependency, and therefore not part of the UK or EU, like the Channel Islands and the Isle of Man.

He also spearheaded the Shetland Islands' declaration of redemption of sovereignty in 2010, creating the yet-to-be officially recognized Sovereign Nation of Shetland (SNS), a group promoting independence for the islands. The SNS and Forvik UK Election Manifesto, recently released by Hill, urges people "not to waste their vote" and instead scrawl "SNS" across each ballot paper as a sign of support.

"We have something to offer that none of the political parties does," the manifesto reads. "None of them can offer an extra £76 million [$116 million] per year into the Shetland economy, half price petrol and diesel, 20 percent cheaper goods and services, interest free loans, and a quantum leap in access to the democratic process. The government, whether it be Scotland or the UK, has always seen Shetland as a cash cow. It's time it stopped."

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The island of Forvik

Hill is the only inhabitant of Forvik, a 2.5-acre slab of rock sandwiched between the mainland and the island of Papa Stour. Nicknamed Captain Calamity because of his failed mission to single-handedly circumnavigate the British Isles in 2001 (resulting in nine lifeboat launches and two helicopter rescues), Hill is determined to uncover the Shetland Islands' "inconvenient truth." He fervently believes that Shetlanders are victims of "a gigantic fraud that has been hatched and perpetrated at the highest level for centuries," as his book Stolen Isles: Shetland's True Statusputs it. The "fraud" is that the Shetlands are not really part of the UK.

The basis of Hill's argument is this: In 1469, the bank balance of Christian I—King of Denmark, Norway and Sweden—was a little low, so he pawned his lands in Shetland (roughly 10 percent of the islands) for 8,000 florins to James III of Scotland. Hill argues that all James got was Christian's land in trust, "not given, not owned, and certainly not all the islands," until the Danish king came up with the money to redeem them. Hill contends there was never an official change of ownership or sovereignty through the ages, meaning Shetland technically never became part of Scotland or the UK.

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After arriving in Shetland's capital, Lerwick, I had a day to visit Papa Stour. Only 13 people live there—down from nearly 400 in the 19th century—and I was interested to hear what they thought about Hill's escapades. I'd been warned that it wasn't the friendliest of islands before I jumped on the ferry; that Papa Stour is its own miniature war zone, rife with in-fighting and border disputes between angry neighbors.

"I lost interest in Hill after he started to commercialize the project," a Norwegian crew member told me on the ferry ride over. "He started driving around the mainland with Forvik number plates and it became a bit of a joke."

Hill was ordered to complete 100 hours of community service for driving a "consular vehicle" with no insurance and fake number plates around Shetland in 2011. His van was decorated with "The Sovereign State of Forvik; consular vehicle No 2" and the island's state flag.

Papa Stour's postman, Andy Holt, was waiting at the quay to collect the island's letters. He's lived on the barren northerly outpost for almost half a century. His three-legged dog had strayed onto neighboring land and felt the wrath of a farmer's shotgun.

"Forvik is a door to publicity for Hill's bigger cause," he told me. "There is certainly a serious and interesting case to answer for, with regards to the independence of the islands, but it also provides a bit of amusement. Apparently he has turned up to court in some comical outfits, including a cloak and a wig."

After declaring Forvik an autonomous state, Hill wrote to "everyone from the Queen down" demanding the powers that be prove the UK's authority in Shetland. He heard nothing back, so decided to challenge the courts. But there was a snag: due to Hill rejecting the government's jurisdiction in Shetland, he wasn't technically able to confront the court. So to get his case in front of a judge, he had to get arrested.

"This proved to be remarkably difficult," he wrote.

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Stuart Hill

Hill stopped paying valued-added tax (VAT), built a house without planning permission, and notified the Crown Estates that he was carrying out work on the seabed—but no charges were brought. Eventually he was apprehended for the fake number plates fracas, so took the opportunity to officially dispute the UK's dominion in Shetland. A separate hearing was then called to examine the case, but it didn't take long for Hill's quest to hit a stone wall.

He claims he was "barracked, bullied, and ridiculed" by the courts, which allegedly "used the most devious methods to avoid the issue." Four Law Lords supported an article written by local historian Brian Smith—entitled "When Did Orkney and Shetland Become Part of Scotland?" published in the New Orkney Antiquarian Journal—arguing that Scotland did in fact have authority over the islands. Hill's case was dismissed, but he vowed to keep fighting and managed to get his case to the Supreme Court—but to no avail.

"They know I'm right, but the implications of admitting it are too scary for them to contemplate," he said. "I have taken it as far as I can in the British courts, but have scant chances of winning when the judges do not play by the rules. What they'll do now is anybody's guess. I'm just a lone pensioner and they are the all-powerful highest court in the land. But I'm right and they're wrong."

The ferry's skipper told me there was no certainty of a return journey later on thanks to an ominous forecast, so I had to catch the same ride back only 20 minutes later. It was a long way to come for a quick chat. On the return leg, the captain agreed to sail as close to Forvik as the seabed, rocks, and "devices" supposedly installed by Hill (which can apparently "hole the hull of any boat," according to a letter he wrote to the Shetland Times) would allow.

We skirted close to the lonely crag. The swell licked the rock's banks and a plywood hut sat on top of the peat, battered by the wind. As radical grabs for independence go, it looked a pretty bleak one. Remarkably, there was no sign of Hill's anti-naval defense system.

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A longboat burning at the Up Helly Aa festival in Scalloway

That night, I checked out the Up Helly Aa fire festival in Scalloway, the largest settlement on the mainland. Each year the townsfolk dress up in Viking garb before setting a longboat on fire in the harbor. Watching it engulfed by flames as hordes of half-cut Vikings paraded the streets under the Shetland moon, Hill's belief that a division of the Shetland Islands still belongs to Denmark made a little more sense.

Sadly, a turbulent winter ocean and swift currents rendered Forvik off limits, but I was luckily able to meet "Acting First Minister" Hill the following morning at a sparsely-populated community center café in Lerwick.

Hill's sailing jacket, jeans, and tidy gray hair were disappointingly normal. I was expecting something more screwball. He explained that he had no interest in politics before arriving in Shetland, but, after discovering information about the history of the region, now puts all his efforts into proving Shetland does not belong to the UK.

"What I am doing is saying that whatever I do on Forvik, anyone can do here on Shetland. Forvik is a symbol—it is Shetland in microcosm and a demonstration of what Shetland could do if it simply asserted the rights that it already has," he told me. "There is a lot of support for me up here, but people will never raise their heads above the parapet. Everybody has their place in the community and everybody has some toes they can't tread on. So for a Shetlander to do what I'm doing would be impossible. I don't know whose toes I'm treading on. I really don't care."

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A map showing Forvik

Despite a lukewarm response in the immediate area, the international community has taken notice. Forvik currently has 218 citizens—each of whom pays an annual membership fee of £20 ($30)—from as far afield as Russia, Thailand, and the Philippines.

"The Crown produced local historian Brian Smith's article claiming Shetland is part of Scotland as its defense in court. It's ludicrous. My research is based on legal issues and fact, as opposed to how a historian might interpret things. I have looked at historical events and documents, and questioned the validity and legality of Shetland belonging to Scotland. The Crown's defense is simply a historian's interpretation—it's a completely different approach. When you ask for real proof, there isn't any.

"If the government can't prove its authority up here then it opens up the possibility for those people who want to opt out into a different society with fair rules—with fair justice—and set up a completely different society. When people start to see the benefits of that it will snowball and become the de facto authority here."

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Hill remains "absolutely certain" he will win his battle in time, which is apparently on his side. He expects to live to the grand old age of 117.

"I arrived in Shetland when I was 58 and a half years old, and had no responsibilities or ties. I thought: 'What shall I do with the next 58 and a half years of my life with the experience I've had in the first 58 and a half years?' I've never been happier."

After a windswept photo shoot on the Sandness Peninsula overlooking Forvik, I shook hands with Hill and wished him all the best.

The fact he has chosen to single-handedly dispute the UK government's jurisdiction is probably why many people simply pass him off as an insurrectionist nutter. The tepid response to his battle from Shetlanders, on account of the "ingrained island-born resolution to avoid confrontation," is certainly not helping his progress, either.

However, since meeting Hill, I sympathize with his plight; he's doing far more than simply challenging authority—Hill is championing the message that the Shetland Islands are symptomatic of a broader political problem "confronting us all." He is rising up against what he refers to as "the imperial ambitions of the ruling class, who think they have a right to impose their rule over the rest for their own advantage."

And that conviction, whether he's right or not, is worth some admiration.


​The Alberta PCs Can’t Stop, Won’t Stop Making Big, Dumb Errors In Election Campaign

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Smilin' Jim Prentice. Photo via the Manning Centre's Flickr.

The Progressive Conservatives—a political dynasty that's ruled over Alberta since 1971—has been on an impressive run of self-inflicted wounds. Here's a brief run-down of all the bizarre, shady shit the PCs have done in their attempt to end a dynasty that goes back to when "Stairway to Heaven" was first released.

Party soundtrack

Peter Eric James Prentice (AKA Jim Prentice, or the PC generalissimo, or the premier of the province) tries to be a relatable dude. He seems endearing enough, tweeting pics of him drinking pints with the pals and welding and staring at a lake. But he's also had his fair share of awkward missteps.

One incident that seems to have been unfortunately neglected in the national discourse is that he kicked off the election to the tune of Nickelback's "Burn It to the Ground," a song which features such Nickelbackisms such as "Oh, we got no class, no taste, no shirt, shit faced." Maybe it was a slip. Perhaps the playlist curator was keenly aware of the need to appeal to rural voters. More likely is that Prentice just wants to "take anything we want, drink everything in sight."

Bigots come out of hiding

We all know "social conservatives" are out there, somewhere, usually in the form of drunk uncles at Christmas. Historically, they've emerged to assist the Wildrose Party, the far-right Albertan party that was decimated in a dastardly Merry Christmas bait-and-switch when nine of their MLAs crossed the floor to the PC side. They've learned. The PCs haven't. On 4/20, Graham Fletcher—the campaign manager for the Edmonton-McClung candidate—was forced to resign because he posted things like "I will insult who I want, when I want, where I want" and rambled on Twitter about sharia law and hijabs. Unfortunately, the PCs haven't figured out what to do with Craig Chandler, a notorious homophobe and xenophobe, who actually hosted a "ladies-only" dinner with Prentice and suggested that the candidate he's campaigning for would be the "first ethnic female" to become an MLA in Alberta which in addition to being a gross phrase is simply not true.

Sketchy votes

Ideally, the nomination race—the process by which people are picked to run for a particular party—is overseen by the respective riding association. Because representative democracy, et cetera. But of course the PCs are committed to making this election deeply suspicious. In mid-March, Tom Choucair, candidate for the PC Edmonton-Meadowlark nomination, was disqualified because he wasn't "the type of candidate they wanted." Later that month, Jamie Lall—who was vying for the Chestermere-Rocky View PC spot—was curiously disallowed due to circumstances that no one (most of all Lall) has been able to explain. The situation's getting more devious by the day. All of that's made even more bizarre given that Prentice didn't do the same for Danielle Smith, the leader of the Wildrose and rumoured future deputy premier given that he enticed her and a majority of the caucus to the dark side.

Internal dissent

Sure, sure, you say. That's politics. Maybe Prentice was justified in such actions. But even veteran PC backers are getting weirded out by such shenanigans. Gloria Wilkinson, who's been volunteering for the party since the late 70s, resigned from the Tory board for the Chestermere-Rocky View association following the Lall debacle (another two more board members have stepped down from the same riding association since then due to concerns over the process). Jim McCormick, a former president for the party, quit the party's board of directors in late March due to undisclosed (yet presumably sketchy) reasons. Then Jonathan Denis—the minister of justice—was forced to resign from cabinet due to legal proceedings, which has set the local Reddit rumour mill on fire. (You can do your own subreddit search.)

All-embracing disdain

An assumed byproduct of serving as a member of a political dynasty/dinosaur is viewing every other party and candidate as an idiot. Unfortunately for the PCs, that tactic is working out less well than anticipated for this round. Take Prentice's "math is hard" retort to NDP leader Rachel Notley during the leader's debate: instead of solidifying the narrative that the PCs are competent economic managers, it suggested they have no idea what they're doing (Prentice instead misrepresented the NDP's stance on corporate tax rates in addition to coming across as a patronizing prick who resorts to clueless quips about women being poor at arithmetic). Then there was the recent incident of Gordon Dirks—former pastor and election rule breaker—who stated "Albertans actually haven't got it yet," in reference to the massive budgetary shortfall that his own party could have prevented with proper economic management.

Follow James Wilt on Twitter.


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